Showing posts with label skepticism. Show all posts
Showing posts with label skepticism. Show all posts

Tuesday, February 28, 2012

Is Reasonable Faith an Oxymoron?


There have been a series of posts by John Loftus on his Debunking Christianity blog where he argues that reasonable faith is an oxymoron. John defines faith as, “An attitude or feeling whereby someone attributes a higher probability to the evidence than what the evidence calls for.” Is this a good definition? On one hand, yes, John is right to talk about probabilities because the only thing that we can know with absolute certainty is that we exist, everything else must be believed or rejected with varying degrees of certainty. On the other hand, I think that John’s definition is not very precise because how can we know how high a probability has to be?

What are some other definitions of faith? Merriam-Webster dictionary defines faith as, “Firm belief in something for which there is no proof.” I’m taking the Merriam-Webster definition as referring to absolute proof. The philosopher, Immanuel Kant defines faith as, “A rational attitude towards a potential object of knowledge which arises when we are subjectively certain it is true even though we are unable to gain theoretical or objective certainty.” Hebrews 11:1 says, “Now faith is the assurance of things hoped for, the conviction of things not seen.” I think these definitions work better. From these definitions I think there is a faith element to all beliefs outside of the belief in our own existence. This is something that John disagrees with, but I think this is largely because of the religious connotations of the word faith, and his aversion to anything religious.

Now let’s get back to John’s discussion of faith. He writes:
I do not deny that at any given time we must assume some things since we cannot place on the table everything we think is true and examine them all at the same time. This is especially true about our notions that we exist, are communicating with other minds, that our memories represent the past, that there was a past, that there is a material world, that our senses give us accurate input that we are not dreaming right now, etc. What I deny is that we accept any of these things by faith. We might be wrong, but faith isn’t what allows us to accept such things. Scientific reasoning does. I can defend each one of my conclusions about such things though, and I do. These prior conclusions provide the background knowledge I have when involved in any discussion, and I’m allowed to have them.
John is right that we must make assumptions such as a universe exists outside of my mind but this assumption cannot be proven scientifically. John goes on to talk about our fairly reliable memories, archaeological evidence and scientific evidence for the Big Bang. It appears like we have these things, but what if all this stuff are just elaborate fictions fed to our minds by an evil genius who is trying to deceive us? What if Albert Einstein, Isaac Newton and Charles Darwin and their work are just literal as Don Quixote, Sherlock Holmes and Bilbo Baggins? There is no way to be certain, but the fact that I can’t be absolutely certain that the world, which appears to surround me, literally exists doesn't dissuade me from being confident that the world exists because I can rationally make the assumption that there is no good reason to doubt the universe’s existence.

Thursday, March 3, 2011

The Unreasonable Skepticism of David Hume

Shakespeare wrote that, “Modest doubt is call’d the beacon of the wise,” and I agree with him because we can’t just believe everything that we encounter. There is modest doubt and there is the unreasonable skepticism of David Hume, the eighteen century Scottish philosopher, who argued in "On Miracles" that miracles are impossible. A miracle can be defined as a suspension of natural law. The main problem with Hume’s argument is that it is question begging in that it assumes that God doesn’t exist and that if He did exist then He couldn’t suspend the natural laws he established. Since I have shown here and here that God probably exists we can assume that miracles are possible and can be believed if there is sufficient evidence that a miracle occurred.

God Controls Natural Law
When God sparked the big bang 13.7 billion years ago He also set the universal constants such as gravity, as well as establishing natural law. Since God is outside of natural law and established it He can suspend it whenever he chooses. So, we can describe supernatural events as very rare but possible. We can formulate the argument as follows:

Premise 1--God created the universe ex nihilo and governs natural laws.

Premise 2--If God governs natural laws, God can suspend natural laws. (From premise 1)

Premise 3--A suspension of natural laws is a definition of a miracle.

Therefore--If the God Christianity exists, He can perform miracles.*