This is my response to Shelby Cade’s excellent blog post titled “Our limited friend” on Flatland Apologetics:
Nice article Shelby. I often hear naturalists say there is as much proof for Santa Clause, ferries or unicorns as there is for God. We actually can rule out some of these entities with the Santa Principle which says that a person is justified in believing that X does not exist if all of these conditions are met:
1. The area where evidence would appear, if there were any, has been comprehensively examined, and
2. All of the available evidence that X exists is inadequate, and
3. X is the sort of entity that, if X exists, then it would show.
This works for supposed physical entities such as Santa, unicorns and Sasquatch because we should be able to find them in the world but haven’t been able to. This doesn’t rule out God because he is immaterial being that can’t be detected by our senses or current technology. We also can’t rule out the multiverse because we have no way to perceive any universe besides our own.
Immateriality is a crucial attribute of God because in a pre big bang world with no physical building blocks a god composed of physical matter couldn’t exist. An omnipotent, immaterial necessary being is needed to spark the big bang and form the universe.
Wednesday, April 6, 2011
Tuesday, April 5, 2011
Dr. William Lane Craig vs. Dr. Lawrence Krauss
On March 30th, at North Carolina St. University, Christian philosopher Dr. William Lane Craig debated theoretical physicist Dr. Lawrence Krause on the question of is there is evidence for God. You can watch the debate here (skip to 16:00 for the debate introduction of 20:00 for the start of the debate).
The contrasting style and expertise of the debaters was interesting. Craig is a polished debater while Krause is not. Craig’s specialty is philosophy while Krause was uncomfortable talking about anything by physics.
The debate really hinged upon Craig’s assertion that a hypothesis is more probable given certain facts then it would without them. He formulates this with Bayes’ theorem Pr (H| E & B) > Pr (H|B) where H=a hypothesis; E=some specific evidence; B=our background information. He then goes on to present his usual five arguments:
1. The Leibnizian cosmological argument.
2. The Kalam cosmological argument.
3. The fine-tuning of the universe for intelligent life.
4. Objective moral values and duties in the world.
5. The historical facts concerning Jesus of Nazareth.
The contrasting style and expertise of the debaters was interesting. Craig is a polished debater while Krause is not. Craig’s specialty is philosophy while Krause was uncomfortable talking about anything by physics.
The debate really hinged upon Craig’s assertion that a hypothesis is more probable given certain facts then it would without them. He formulates this with Bayes’ theorem Pr (H| E & B) > Pr (H|B) where H=a hypothesis; E=some specific evidence; B=our background information. He then goes on to present his usual five arguments:
1. The Leibnizian cosmological argument.
2. The Kalam cosmological argument.
3. The fine-tuning of the universe for intelligent life.
4. Objective moral values and duties in the world.
5. The historical facts concerning Jesus of Nazareth.
Saturday, March 26, 2011
Answering the “Challenge to Theists”
NonStampCollector posted a video on YouTube in which, after about eight minutes of rambling on, he challenges theists to explain how there is one God of the universe as opposed to three, 15 or x number of gods. I couldn’t resist a challenge like this, so I formulated an answer. Basically, if there are many gods of the universe then the world would be a much more chaotic place as each god would want to form and rule the universe in a different way. The competing gods would likely oppose each other like they do in Homer’s “The Iliad.” Since the universe is orderly we can conclude that there is just one God who formed it.
Here is my Monotheistic Argument:
Premise 1—If there are many gods of the universe then the universe would be very chaotic and able to support physical laws, as each god would oppose how the others formed and rule the universe.
Premise 2—However, the universe obeys laws and is very ordered.
Premise 3—If there are many gods of the universe then there would be many competing sets of objective moral values.
Premise 4—However, there is one set of objective moral values.
Therefore—Since the universe is orderly and there is one set of objective moral values there is just one God of the universe.
Say that god A wants a universe without stars so they, after the big bang, set the strong nuclear force stronger so that hydrogen and therefore stars couldn’t form. God B on the other hand wants a universe with stars so they set it at the current level so that stars can form. If these two gods were equally omnipotent who would win this disagreement? What if god C wants a universe without gravity, but god D likes gravity? Since there is gravity that allowed planets to form by causing matter to lump together we know that god C didn’t win that argument as the universe was forming, but say C decides to eliminates gravity and then D reestablishes the law of gravity. If this were the case the law of gravity wouldn’t be a law because gravity would exist at one moment and not exist at another moment—the world would be a very chaotic place. Since the world is orderly we can conclude that one God formed and rules the universe.
In the same way, say god A rules that raping and murdering people is a virtue while B rules that these acts are an abomination. Which god would win this argument? Since most everyone knows deep down inside that raping and murdering people is wrong and that being loving your neighbor as yourself is a good thing we can conclude that one God established objective moral values.
Here is my Monotheistic Argument:
Premise 1—If there are many gods of the universe then the universe would be very chaotic and able to support physical laws, as each god would oppose how the others formed and rule the universe.
Premise 2—However, the universe obeys laws and is very ordered.
Premise 3—If there are many gods of the universe then there would be many competing sets of objective moral values.
Premise 4—However, there is one set of objective moral values.
Therefore—Since the universe is orderly and there is one set of objective moral values there is just one God of the universe.
Say that god A wants a universe without stars so they, after the big bang, set the strong nuclear force stronger so that hydrogen and therefore stars couldn’t form. God B on the other hand wants a universe with stars so they set it at the current level so that stars can form. If these two gods were equally omnipotent who would win this disagreement? What if god C wants a universe without gravity, but god D likes gravity? Since there is gravity that allowed planets to form by causing matter to lump together we know that god C didn’t win that argument as the universe was forming, but say C decides to eliminates gravity and then D reestablishes the law of gravity. If this were the case the law of gravity wouldn’t be a law because gravity would exist at one moment and not exist at another moment—the world would be a very chaotic place. Since the world is orderly we can conclude that one God formed and rules the universe.
In the same way, say god A rules that raping and murdering people is a virtue while B rules that these acts are an abomination. Which god would win this argument? Since most everyone knows deep down inside that raping and murdering people is wrong and that being loving your neighbor as yourself is a good thing we can conclude that one God established objective moral values.
Labels:
apologetics,
Challenge to Theists,
monotheism
Thursday, March 24, 2011
The Illusory Optimism of Secular Humanists
To the Apologists: Have you ever had the courage to contemplate your existence without "God?" Of what are you so deathly afraid without having this construct? What would be missing?
I have and my guess is that most of the skeptics on the site have also contemplated their worlds without religion. I have concluded that a world without Gods is in all reality the same as with them. Except of course the world without would be far, far, far, more peaceful.
—Fritz, a commenter on Debunking Christianity.
As an ex-atheist I have indeed considered what life would be without God—it is one bleak existence. If there is no God then we are here by chance and will lead short lives before our existence is wiped out. The second law of thermal dynamics says that our sun and the universe will die a heat death making life impossible. This means that our lives are futile as all of our memories and work will be wiped out like they never existed. That being said, where does this rosy optimism of secular humanism come from? If it could be proved that God/gods don’t exist and that all religion is false would the world turn into a peaceful utopia as people cast off religion? I resoundingly say no because secular humanists have an unrealistically optimistic view of human nature.
The idea that most conflict is caused by religious strife is false. Most wars (if not all) are waged for control of scarce resources (such as land, water and oil) and power. The utopian vision of secular humanists where the human race renounces religion and begins hugging one another while singing John Lennon’s “Imagine” would crack as soon there was a serious shortage of fresh water, food or oil. How long would it take for humanity to go from hugging one another to tearing each other apart over needed resources? As Richard Dawkins says, “We are survival machines—robot vehicles blindly programmed to preserve the selfish molecules known as genes.” Even if resources aren’t scarce there will always be the next Hitler, Pol Pot, Stalin, or Qaddafi who will use extreme violence to take or maintain power. The possibility of being a godlike dictator has always captivated mankind and there is no reason to think that will change.
Labels:
meaning,
meaninglessness,
secular humanism
Tuesday, March 22, 2011
Do You Believe In Near Death Experiences?
Colton told his parents that he had met his younger sister in heaven, describing her as a dark-haired girl who resembled his older sister, Cassie. When the Burpos questioned him, he asked his mother, “You had a baby die in your tummy, didn’t you?” While his wife had suffered a miscarriage years before, Mr. Burpo said, they had not told Colton about it. “There’s just no way he could have known,” Mr. Burpo said.
I saw an interesting story in the book section of the New York Times about Colton Burpo, the 11 year old boy who is the subject of the book “Heaven is for Real,” who underwent surgery when his appendix burst when he was almost four. After Colton woke he said that he died and went to heaven and saw Jesus and his grandfather. The part I found most intriguing was that Colton described a sister who is in heaven, a sister that Colton never knew because of a miscarriage. The Burpo’s claim that there was no way that Colton could have known about the unborn sister because they never told him about the miscarriage.
The skeptical side of me says that the Burpo’s could be just trying to make money off of their son, but I think this is an interesting story if they are telling the truth. It would be hard to come up with a natural explanation for the story about the unborn sister. What do you think?
Tuesday, March 15, 2011
The False Claims of the “How Do We Know that Christians Are Delusional?” Video
There is a video on YouTube called "How Do We Know that Christians Are Delusional?” put out by a group of secular humanists that claims to show that Christians are delusional by first showing the competing claims of Mormonism and Islam. The argument is that all three religions are in their own “delusional bubbles” and that the only way to become rational and not harm society with their “delusional” beliefs is to burst the bubble by rejecting their faith. My objections are as follows:
• This video assumes that God does not exist which an unproven belief. The Kalam Cosmological argument, the Leibnizian Cosmological argument, Plantinga’s Ontological argument, moral argument and fine tuning arguments show that God probably exists.
• This video is packed with loaded language such as delusional, dangerous and fairy tale. This emotional language is trying to emotionally sway the viewer.
• The video wrongly assumes that if one religion is wrong then all religions are false. As I have written here religions can be viewed as different hypotheses that can be tested. This is a fallacy known as denying the antecedent which can be written as If A then B, Not A, thus Not B. Just because some religions may be false does not mean that all religions are false.
• At 5:40 the video begins describing several Biblical events such as the immaculate conception of Jesus and Jesus’ miracles as “magical” with the assumption that miracles are impossible. As I wrote here if God exists then miracles are very likely because God created the natural laws and can suspend them whenever He wishes.
• At 7:20 the video claims that if people are freed religious delusional bubbles then they’ll see that all religious people are delusional. How do they account for atheist/agnostic people like C.S. Lewis, Francis Collins, and I becoming Christians?
• At 7:42 there are two false assumptions; that prayer has been proven false and prayer is harmful for society. As I wrote here, prayer could only be proven false if you assume that God is an omnipotent cosmic genie that must do everything we demand. This is a clear misunderstanding of God’s role in our lives. God answers all prayers with a yes, no or later. Prayer could only be harmful if it as not rationally applied such as a person who is seriously ill who prays but does not consult a doctor. If people pray first and then go to see a doctor or take other initiative then prayer is a good thing. People should think of prayer as including God in their actions and decisions.
• This video assumes that God does not exist which an unproven belief. The Kalam Cosmological argument, the Leibnizian Cosmological argument, Plantinga’s Ontological argument, moral argument and fine tuning arguments show that God probably exists.
• This video is packed with loaded language such as delusional, dangerous and fairy tale. This emotional language is trying to emotionally sway the viewer.
• The video wrongly assumes that if one religion is wrong then all religions are false. As I have written here religions can be viewed as different hypotheses that can be tested. This is a fallacy known as denying the antecedent which can be written as If A then B, Not A, thus Not B. Just because some religions may be false does not mean that all religions are false.
• At 5:40 the video begins describing several Biblical events such as the immaculate conception of Jesus and Jesus’ miracles as “magical” with the assumption that miracles are impossible. As I wrote here if God exists then miracles are very likely because God created the natural laws and can suspend them whenever He wishes.
• At 7:20 the video claims that if people are freed religious delusional bubbles then they’ll see that all religious people are delusional. How do they account for atheist/agnostic people like C.S. Lewis, Francis Collins, and I becoming Christians?
• At 7:42 there are two false assumptions; that prayer has been proven false and prayer is harmful for society. As I wrote here, prayer could only be proven false if you assume that God is an omnipotent cosmic genie that must do everything we demand. This is a clear misunderstanding of God’s role in our lives. God answers all prayers with a yes, no or later. Prayer could only be harmful if it as not rationally applied such as a person who is seriously ill who prays but does not consult a doctor. If people pray first and then go to see a doctor or take other initiative then prayer is a good thing. People should think of prayer as including God in their actions and decisions.
Wednesday, March 9, 2011
Quote of the Day, by John Polkinghorne
Science cannot tell theology how to construct a doctrine of creation, but you can't construct a doctrine of creation without taking account of the age of the universe and the evolutionary character of cosmic history—John Polinghorne, British physicist and Anglican theologian.
Labels:
faith,
John Polkinghorne,
quotes,
science
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